According to Brad Vaughn, some traditional East Asian cultural values are closer to those of the first-century biblical world than common Western cultural values. In this work Vaughn demonstrates how paying attention to East Asian culture provides a helpful lens for interpreting Paul's most complex letter, and we see how honor and shame shape so much of Paul's message and mission.
The Book of Revelation is a fascinating piece of Scripture as well as an extraordinary piece of literature. In this Tyndale Commentary, Ian Paul takes a disciplined approach to the text, paying careful attention to the ways that John draws from the Old Testament. Additionally, Paul examines how the original audience would have heard this message from John, and then draws helpful comments for contemporary reflection.
Did Mark write his Gospel in response to Roman imperial propaganda surrounding the destruction of Jerusalem? Adam Winn helps us rediscover how Mark might have been read by Christians in Rome during the aftermath of this cataclysmic event. He introduces us to the imperial propaganda of the Flavian emperors and excavates the Markan text for themes that address the Roman imperial setting.
What does Paul mean when in Romans 8:29 he speaks of being "conformed to the image of his Son"? Is it a moral or spiritual or sanctifying conformity to Christ, or to his suffering, or does it point to an eschatological transformation into radiant glory? Haley Goranson Jacob points out that the key lies in the meaning of "glory" in Paul's biblical-theological perspective and in how he uses the language of glory in Romans.
For the first time in English, this ACT volume translates Cyril of Alexandria's surviving New Testament commentaries. Abounding with insights from one of the most significant figures of the early church, these commentaries explore themes such as the triune nature of God, Christ's sacrificial death, and justification, and are essential tools for understanding Cyril's reading of Holy Scripture.
Among the Gospels, John's is unique in both structure and content. Ultimately, faith in Jesus is at the center—with signs highlighted to provoke faith and stories of those who responded to Jesus as examples of faith. In this replacement Tyndale commentary Colin Kruse ably reveals how the Fourth Gospel weaves its themes of belief and unbelief into its rich Christology.
Both the epistle to the Hebrews and the epistle of James generated much discussion and debate during the Reformation period, yet both of these letters have proven to be essential for Christians during the Reformation era and today. Edited by Ronald K. Rittgers, this RCS volume provides Reformation-era biblical commentary on Hebrews and James, drawing on Lutheran, Reformed, Anglican, Radical, and Roman Catholic resources.
In this final Contours of Christian Theology volume, David Höhne offers a trinitarian theological description of eschatology that is at once systematic, generated from the theological interpretation of Scripture, and yet sensitive to essential elements for Christian practice. His reading of the Bible is shaped by the gospel, informed by the history of Christian thought, and dedicated to serving the church.
Most interpretations of Revelation fail to take seriously what John saw and consequently fail to comprehend the value of his vision to Christians of every age. J. Ramsey Michaels strives to restore Revelation to its rightful status as a prophetic letter of testimony--a testimony of striking relevance to the church today.
Now in paperback, this unique commentary on Titus, 1-2 Timothy, and 1-3 John probes each letter's social setting and the rhetorical strategies of the author. Ben Witherington shares how several of these "letters" are much better understood as homilies and also provides special sections to bridge the gap between the text and the everyday life of the reader.