Sandra L. Richter cares about the Bible and the environment. Using her expertise in ancient Israelite society as well as in biblical theology, she walks readers through biblical passages, showing how significant environmental theology is in the Bible's witness and sharing case studies connecting modern day examples and Scripture. She then calls Christians to apply that message to today's environmental concerns.
What if the biblical creation account is true, with the origins of Adam and Eve taking place alongside evolution? Building on well-established but overlooked science, S. Joshua Swamidass explains how it's possible for Adam and Eve to be rightly identified as the ancestors of everyone, opening up new possibilities for understanding Adam and Eve consistent both with current scientific consensus and with traditional readings of Scripture.
Do you value reason, science, and independent thinking, yet you hope there could be a greater purpose to the universe? Beginning with his own story of losing the belief in any ultimate purpose in life, philosopher Joshua Rasmussen builds a bridge to faith. Using only the instruments of reason and common experience, Rasmussen constructs a pathway that he argues can lead to meaning and, ultimately, a vision of God.
Examining the transhumanist movement, biblical ethicist Jacob Shatzer grapples with the potential for technology to transform the way we think about what it means to be human. Exploring the doctrine of incarnation and topics such as artificial intelligence, robotics, medical technology, and communications tools, he guides us into careful consideration of the future of Christian discipleship in a disruptive technological environment.
What does healing mean for people with disabilities? Bridging biblical studies, ethics, and disability studies with the work of practitioners, Bethany McKinney Fox examines healing narratives in their biblical and cultural contexts. This theologically grounded and winsomely practical resource helps us more fully understand what Jesus does as he heals and how he points the way for relationships with people with disabilities.
Our neighborhoods are literally making us sick. If we truly want to love our neighbors, we must work to create social environments in which people can be healthy. While working in community redevelopment and treating uninsured families, Veronica Squires and Breanna Lathrop discovered that we can promote the health of our communities by addressing social determinants that facilitate healing in under-resourced neighborhoods.
Technology has always shaped human life and our understanding of what it means to be human. But does it actually encourage human flourishing? By exploring the doctrine of the incarnation and what it means for our embodiment, Craig Gay raises concerns about the theological implications of modern technologies and movements such as transhumanism, offering an alternative vision to the path of modern technology.
What does it mean to both affirm the goodness of God's creation and anticipate the new creation? Bringing together contributions from church leaders, academic theologians, and scientists on the doctrine of creation, this volume engages with Scripture, scientific theory, church history, and current issues to help Christians understand the beginning and ending of God's good creation.
Plasma physicist Ian Hutchinson has been asked hundreds of questions about faith and science. Is God’s existence a scientific question? Is the Bible consistent with the modern scientific understanding of the universe? Are there scientific reasons to believe in God? In this comprehensive volume, Hutchinson answers a full range of inquiries with sound scientific insights and measured Christian perspective.
Do the writings of the church fathers support a literalist interpretation of Genesis 1? Young earth creationists have maintained that they do. But are we correctly representing the Fathers and their concerns? This study from Craig Allert resets our understanding of early Christian interpretation and considers whether contemporary evangelicals may be more bound to modernity in our reading of Genesis 1 than we realize.
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