Who was Priscilla? Ben Witherington combines biblical scholarship and winsome storytelling to give readers a vivid picture of this important New Testament woman. In this work of historical fiction, Priscilla's story makes the first-century biblical world come alive as she looks back on her long life and remembers the ways she has participated in the early church.
Around 56 AD, the apostle Paul wrote to the church in Rome. He entrusted this letter to Phoebe, whom he describes as the deacon of the church at Cenchreae and a patron of many. But who was this remarkable woman? Biblical scholar and popular author and speaker Paula Gooder imagines Phoebe's story—who she was, the life she lived, and her first-century faith—and in doing so opens up Paul's world.
From the overcrowded apartment buildings of the poor to the halls of the emperors, this gripping tale of ambition, intrigue, and sacrifice is a compelling work of historical fiction that shows us the first-century Roman church as we've never seen it before. Illuminated with images and explanatory sidebars, we are invited into the daily struggles of the church at Rome just a few years before Paul wrote his famous epistle to them.
With its themes of grace, sin, justification, and salvation through Christ alone, Paul's letter to the early church in Rome has been a primary focus of Christian reflection throughout church history. In this RCS volume, church historian Gwenfair Adams guides readers through a diversity of early modern commentary on the first eight chapters of Paul's epistle to the Romans.
According to Jackson Wu, an Eastern perspective is in many ways culturally closer to that of the first-century world, and in this work he helps us develop our “Eastern lenses" in order to shed light on Paul's most complex letter. When read Romans this way, we see how honor and shame shape so much of Paul's message and mission.
The Book of Revelation is a fascinating piece of Scripture as well as an extraordinary piece of literature. In this Tyndale Commentary, Ian Paul takes a disciplined approach to the text, paying careful attention to the ways that John draws from the Old Testament. Additionally, Paul examines how the original audience would have heard this message from John, and then draws helpful comments for contemporary reflection.
Stephen Motyer's comprehensive, stimulating study shows how Jesus Christ is the centre of the Scriptures, even though he only appears at the end. For the New Testament writers, Jesus Christ revolutionized their understanding of the Scriptures and gave them a new centre around which to interpret the work of God in the world—climaxing in "second coming" of Jesus.
Did Mark write his Gospel in response to Roman imperial propaganda surrounding the destruction of Jerusalem? Adam Winn helps us rediscover how Mark might have been read by Christians in Rome during the aftermath of this cataclysmic event. He introduces us to the imperial propaganda of the Flavian emperors and excavates the Markan text for themes that address the Roman imperial setting.
What does Paul mean when in Romans 8:29 he speaks of being "conformed to the image of his Son"? Is it a moral or spiritual or sanctifying conformity to Christ, or to his suffering, or does it point to an eschatological transformation into radiant glory? Haley Goranson Jacob points out that the key lies in the meaning of "glory" in Paul's biblical-theological perspective and in how he uses the language of glory in Romans.
Among the Gospels, John's is unique in both structure and content. Ultimately, faith in Jesus is at the center—with signs highlighted to provoke faith and stories of those who responded to Jesus as examples of faith. In this replacement Tyndale commentary Colin Kruse ably reveals how the Fourth Gospel weaves its themes of belief and unbelief into its rich Christology.
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