How were holidays scheduled and taught in biblical Israel, and what did they have to do with the creation narrative? Michael LeFebvre considers the calendars of the Pentateuch, arguing that dates were added to Old Testament narratives not as journalistic details but to teach sacred rhythms of labor and worship. LeFebvre then applies this insight to the creation week, finding that the days of creation also serve a liturgical purpose.
What does it mean to both affirm the goodness of God's creation and anticipate the new creation? Bringing together contributions from church leaders, academic theologians, and scientists on the doctrine of creation, this volume engages with Scripture, scientific theory, church history, and current issues to help Christians understand the beginning and ending of God's good creation.
Do the writings of the church fathers support a literalist interpretation of Genesis 1? Young earth creationists have maintained that they do. But are we correctly representing the Fathers and their concerns? This study from Craig Allert resets our understanding of early Christian interpretation and considers whether contemporary evangelicals may be more bound to modernity in our reading of Genesis 1 than we realize.
From five authors with over two decades of experience teaching origins together in the classroom, this is the first textbook to offer a full-fledged discussion of the scientific narrative of origins from the Big Bang through humankind, from biblical and theological perspectives. This work gives the reader a detailed picture of mainstream scientific theories of origins along with how they fit into the story of God's creative and redemptive action.
Culture plays an undeniable role in the Christian's vocational calling in the world. How might we engage our culture with discernment and faithfulness? Exploring Scripture and gleaning insights from a variety of theologians, William Edgar offers a biblical defense of the cultural mandate, arguing that we are most faithful to our calling when we participate in creating culture.
In this eloquent and provocative "open letter" to evangelicals, Ronald Osborn wrestles with the problem of biblical literalism and the ongoing challenge of animal suffering within an evolutionary understanding of the world. Osborn forces us to ask hard questions, not only of the Bible and church tradition, but also and especially of ourselves.
With an astute mix of cultural critique and biblical scholarship, John H. Walton presents and defends twenty propositions supporting a literary and theological understanding of Genesis 1 within the context of the ancient Near Eastern world and unpacks its implications for our modern scientific understanding of origins.
What if reading Genesis 2–3 in its ancient Near Eastern context shows that the creation account makes no claims regarding Adam and Eve's material origins? John Walton's groundbreaking insights into this text create space for a faithful reading of Scripture along with full engagement with science, creating a new way forward in the human origins debate.
Rarely does a new theological position emerge to account well for life in the world, including not only goodness and beauty but also tragedy and randomness. Drawing from Scripture, science, philosophy and various theological traditions, Thomas Jay Oord offers a novel theology of providence—essential kenosis—that emphasizes God's inherently noncoercive love in relation to creation.
Wheaton College professors Noah J. Toly and Daniel I. Block bring together a team of biblical scholars with social and natural science backgrounds to address the ethical matter of Christian responsibility for our physical environment throughout the whole earth. Their biblical insight combined with scientific expertise will provide you with a deeper understanding and clear guidance on the most important environmental issues facing us today.
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