Rodney Clapp articulates a challenge to both sides of the critical debate on the future of the family. Named one of the Best Books of 1995 by the London Bible College Bookshop.

The task of bearing faithful witness to Jesus in our post-Christian society is complicated. What should our interactions with the dominant cultural ethos look like? How might we be both persuasive and civil? Integrating communications and theology, this model for cultural engagement offers a compelling vision of public engagement that is both shrewd and gracious.

Stanton L. Jones and Mark A. Yarhouse present social science research on homosexuals designed to answer the questions: Can those who receive religiously-informed psychotherapy experience a change in their sexual orientation? Are such programs harmful to participants?

When three of Andrew Marin's friends came out to him in the span of three months, he was confronted head-on with the question of how to reconcile his friends with his faith. Love Is an Orientation is the result of years of wrestling with this issue. In the book, Marin speaks out with compassion and conviction, elevating the conversation between Christianity and the GLBT community so that the focus is moved from genetics to gospel, where it really belongs.

J. Budziszewski presents and defends the natural-law tradition by expounding the work of leading architects of the theory, including Aristotle, Thomas Aquinas and John Locke.

Udo W. Middelmann provides an alternative to literature that regards poverty relief as a strictly material problem. By exposing the power of fatalistic religious ideas to suppress people and devastate cultures, Middelmann places biblical ideas at the heart of cultural development.

When Christians have same-sex attraction, how should the church respond? Pastor Ed Shaw experiences same-sex attraction, yet he is committed to Scripture and the church's traditional position on sexuality. In this honest book, he shares his own experiences and shows us that obedience to Jesus is ultimately the only way to experience life to the full.

Since the 1930s, organizing movements for social justice in the U.S. have largely been built on secular assumptions. But what if Christians were to shape their organizing around the implications of the truth that God is real and Jesus is risen? Reverend Alexia Salvatierra and theologian Peter Heltzel propose a model of organizing that arises from their Christian convictions, with implications for all faiths.