Modernity, according to Bob Goudzwaard and Craig Bartholomew, is not a single ideology but rather a tension between four worldviews. In conversation with students from around the world and drawing upon a variety of sources and disciplines, the authors propose ways to transcend modernity and address global crises.
What's the point of studying philosophy when we have theology? Philosophy sometimes suffers from an inferiority complex in the church. But Paul Copan contends that it is possible to affirm theology's preeminence without diminishing the contribution of philosophy. This brief introduction surveys philosophy's basic aims and defends its function in the Christian life.
Blaise Pascal's wager argues that since there is much to gain and relatively little to lose, the wise decision is to seek a relationship with God and live a Christian life. Michael Rota explores the dynamics of doubt, evidence, and decision-making in order to consider what is necessary for people to embrace the Christian faith—and the difference it makes in people's lives.
Steve Wilkens edits a conversation between four major approaches to contemporary ethics in the Christian tradition: virtue, divine command, natural law, and prophetic. This accessible introduction includes contributions by Brad Kallenberg, John Hare, Claire Peterson, and Peter Heltzel.
Defending Christianity Against the Challenges of Postmodernism
by Douglas Groothuis
Douglas Groothuis sees the basic tenets of postmodernism as intellectually flawed and here unveils how truth can be defended in the postmodern era in the vital areas of theology, apologetics, ethics and the arts.
J. Richard Middleton and Brian J. Walsh offer an introduction, evaluation and response to postmodern culture that comes straight from the heart of the gospel.
Crystal L. Downing introduces students (especially those in the arts) to postmodernism: where it came from, and how Christians can best understand, critique and benefit from its insights.
Kenneth J. Collins narrates the turbulent history of American evangelical political engagement since the 1920s, and the fragmentation of the movement?s public voice since the 1970s. Arguing that the gospel cannot be reduced to a political idiom, Collins proposes a path for evangelical identity that avoids both fundamentalism and liberalism.
Leading policy strategist Clarke Forsythe campaigns for a recovery of the virtue of prudence and for its application by policymakers and citizens to contemporary public policy. In particular he applies these concepts to the pro-life debate, arguing for political prudence and gradual change as the most effective way to achieve political and legislative goals.