Perceiving a disconnect between their Protestant tradition and ancient Christianity, some evangelicals have abandoned Protestantism for traditions that appear more rooted in the early church. Arguing for the rich Protestant connections to early Christianity, Ken Stewart surveys five centuries church history and claims a place for evangelicals at the ecumenical table.
The Bible played a vital role in the lives, theology, and practice of the Protestant Reformers. These essays from the 2016 Wheaton Theology Conference bring together the reflections of church historians and theologians on the nature of the Bible as "the people's book," considering themes such as access to Scripture, the Bible's role in worship, and theological interpretation.
This volume of the Reformation Commentary on Scripture, edited by Scott Manetsch, provides Reformation-era biblical commentary on Paul's first letter to the church in Corinth. Drawing on Lutheran, Reformed, Anglican, Radical, and Roman Catholic resources, it reveals the richness of early modern biblical exegesis for the renewal of the church today.
The sixteenth-century Reformers turned to Scripture to find the truth of God's Word, but that doesn't mean they always agreed on how to interpret it. This RCS volume guides readers through a wealth of early modern commentary on the book of Matthew, drawing upon a variety of resources and voices from a diversity of theological traditions.
Timothy George reveals how the sixteenth century?s revolution in theological thinking was fueled by a fresh return to the Scriptures. He underlines several Reformers' unique engagement with the Bible and suggests what their legacy might mean for reading, praying and living out the Scriptures today.
W. David Buschart presents this richly informative field guide to eight prominent Protestant traditions. Clearly and evenhandedly, he traces the histories of each tradition, explains their interpretive approaches to Scripture and identifies their salient beliefs. As a result, you will gain a sense of what it's like to believe and worship in each tradition.
Most students of history know that Martin Luther nailed his ninety-five theses to the Wittenberg Church door and that John Calvin penned the Institutes of the Christian Religion. However, the Reformation did not unfold in the straightforward, monolithic fashion some may think. It was, in fact, quite a messy affair. Using the most current Reformation scholarship, James R. Payton exposes, challenges and corrects some common misrepresentations of the Reformation.
The Pocket Dictionary of the Reformed Tradition offers brief and accurate definitions of approximately three hundred key people, movements and ideas that make up the Reformed tradition. Beginners will find here a friendly guide through the thicket of terms and ideas encountered in Reformed theology and history.
G. R. Evans revisits the question of what happened at the Reformation. She argues that the controversies that roiled the era are part of a much longer history of discussion and disputation. By showing us just how old these debates really were, Evans brings into high relief their unprecedented outcomes at the moment of the Reformation.
Oliver Crisp offers a set of essays that analyze the significance and contribution of several great thinkers in the Reformed tradition, ranging from John Calvin and Jonathan Edwards to Karl Barth. Crisp explains how these thinkers navigated pressing theological issues and how contemporary readers can draw relevant insights from the tradition.