Christianity is not becoming a global religion—it has always been one. Vince Bantu surveys the geographic range of the early church's history, investigating the historical roots of the Western cultural captivity of the church and the concurrent development of diverse expressions of Christianity across Africa, the Middle East, and Asia.
References to demons and the devil permeate the rhetoric of John Chrysostom, the "golden-tongued" early church preacher and theologian. Samantha Miller examines Chrysostom's theology and world, helping us understand the role of demons in his soteriology and exploring what it means to be human and to follow Christ in a world of temptation.
How did the books of the Bible come to be recognized as Holy Scripture? After nearly nineteen centuries the canon of Scripture remains an issue of debate. Adept in both Old and New Testament studies, F. F. Bruce brings the wisdom of a lifetime of reflection and biblical interpretation to bear in addressing the criteria of canonicity, the canon within the canon, and canonical criticism.
Do the writings of the church fathers support a literalist interpretation of Genesis 1? Young earth creationists have maintained that they do. But are we correctly representing the Fathers and their concerns? This study from Craig Allert resets our understanding of early Christian interpretation and considers whether contemporary evangelicals may be more bound to modernity in our reading of Genesis 1 than we realize.
Christianity in the twenty-first century is a global phenomenon. But in the second century, its future was not at all certain. Michael Kruger's introductory survey examines how Christianity took root in the second century, how it battled to stay true to the vision of the apostles, and how it developed in ways that would shape both the church and Western culture over the next two thousand years.
Early Christians lived in a culture not unlike our own—in love with empire, infatuated with sex, tolerant of all gods but hostile to the One. Christopher Hall takes us back to that time, conversing with Christian leaders around the ancient Mediterranean world and exploring how this cloud of witnesses challenges us to live ethical lives as Christ followers.
Here is a scholarly examination by Paul McKechnie of select topics in understanding how early Christianity grew to become the religion of the Roman Empire by the fourth century. Topics include growth of the church, Christians in Caesar's palace, Gnosticism and more.
Peter Leithart weighs what we've been taught about Constantine and claims that in focusing on these historical mirages we have failed to notice the true significance of Constantine and Rome baptized. He reveals how beneath the surface of this contested story there lies a deeper narrative--a tectonic shift in the political theology of an empire--with far-reaching implications.
Thomas C. Oden reaches back to the earliest days of Christianity to uncover a fertile North African community nearly lost to posterity. Set against this vibrant scene in Libya, well known figures like Tertullian and Sabellius are seen in a new light while lesser known martyrs and bishops find their rightful place in Christian history.
In this clear and concise introduction to second-century christologies, James Papandrea sets out five of the principal images of Christ that dominated the postapostolic age. Between varieties of adoptionism and brands of gnosticism, Papandrea helps us see how Logos Christology was forged as the beginning of the church's orthodox confession.
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