A key area of disagreement between Christians and Muslims is the nature of God: Is God a Trinity or absolutely one? Applying insights from early Arabic Christian theologians and philosophers to current conversations, Sherene Nicholas Khouri offers both historical and constructive responses to Islamic objections to the doctrine of the Trinity.
Over the course of his career, early Christian theologian Didymus the Blind wrote numerous theological treatises and exegetical works. This ACT volume presents Didymus's lectures on portions of the Psalms as they were originally presented to his students, allowing us to learn at Didymus's feet and find comfort in the Word of God.
The Ancient Christian Commentary on Scripture does what few of today's students of the Bible could do for themselves, combing the vast array of writings from the church fathers for comment on Scripture. This supplemental volume provides never-before-available cumulative Scripture and author indexes covering all twenty-nine volumes of the ACCS.
Paul's letters to the Galatians, Ephesians, and Philippians have struck an indelible impression on Christian tradition and piety. In this ACCS volume, the expository voices of Jerome, Origen, Augustine, Chrysostom, Ambrosiaster, Theodoret, Marius Victorinus, and Theodore of Mopsuestia speak again with eloquence and intellectual acumen.
The Gospel of Matthew stands out as a favorite biblical text among patristic commentators, including Origen, Hilary of Poitiers, Jerome, Theodore of Heraclea, Cyril of Alexandria, John Chrysostom, Augustine, and more. In this ACCS volume, the rich abundance of patristic comment provides a feast of ancient interpretation of the First Gospel.
In this ACT volume, Thomas Scheck provides a new translation of Julian of Eclanum's commentaries on Job, Hosea, Joel, and Amos. Gain insight into how early Christians read texts such as God's speech to Job, Hosea's symbolic representation of God's unending love for a faithless Israel, Joel's anticipation of the outpouring of the Holy Spirit, and Amos's call for social justice.
When Paul wrote that we are justified by faith apart from "works of the law" what did he mean? Matthew J. Thomas examines how Paul's second-century readers understood the conflicting interpretations, how their readings relate to "old" and "new" perspectives, and what their collective witness suggests about the apostle's own meaning.
Christianity is not becoming a global religion—it has always been one. Vince Bantu surveys the geographic range of the early church's history, investigating the historical roots of the Western cultural captivity of the church and the concurrent development of diverse expressions of Christianity across Africa, the Middle East, and Asia.
How might premodern exegesis of Genesis inform Christian debates about creation today? Pastor and theologian Gavin Ortlund retrieves Augustine's reading of Genesis 1-3 and considers how his premodern understanding of creation can help Christians today, shedding light on matters such as evolution, animal death, and the historical Adam and Eve.
References to demons and the devil permeate the rhetoric of John Chrysostom, the "golden-tongued" early church preacher and theologian. Samantha Miller examines Chrysostom's theology and world, helping us understand the role of demons in his soteriology and exploring what it means to be human and to follow Christ in a world of temptation.