Do the writings of the church fathers support a literalist interpretation of Genesis 1? Young earth creationists have maintained that they do. But are we correctly representing the Fathers and their concerns? This study from Craig Allert resets our understanding of early Christian interpretation and considers whether contemporary evangelicals may be more bound to modernity in our reading of Genesis 1 than we realize.
Christianity in the twenty-first century is a global phenomenon. But in the second century, its future was not at all certain. Michael Kruger's introductory survey examines how Christianity took root in the second century, how it battled to stay true to the vision of the apostles, and how it developed in ways that would shape both the church and Western culture over the next two thousand years.
Early Christians lived in a culture not unlike our own—in love with empire, infatuated with sex, tolerant of all gods but hostile to the One. Christopher Hall takes us back to that time, conversing with Christian leaders around the ancient Mediterranean world and exploring how this cloud of witnesses challenges us to live ethical lives as Christ followers.
Here is a scholarly examination by Paul McKechnie of select topics in understanding how early Christianity grew to become the religion of the Roman Empire by the fourth century. Topics include growth of the church, Christians in Caesar's palace, Gnosticism and more.
Peter Leithart weighs what we've been taught about Constantine and claims that in focusing on these historical mirages we have failed to notice the true significance of Constantine and Rome baptized. He reveals how beneath the surface of this contested story there lies a deeper narrative--a tectonic shift in the political theology of an empire--with far-reaching implications.
Thomas C. Oden reaches back to the earliest days of Christianity to uncover a fertile North African community nearly lost to posterity. Set against this vibrant scene in Libya, well known figures like Tertullian and Sabellius are seen in a new light while lesser known martyrs and bishops find their rightful place in Christian history.
In this clear and concise introduction to second-century christologies, James Papandrea sets out five of the principal images of Christ that dominated the postapostolic age. Between varieties of adoptionism and brands of gnosticism, Papandrea helps us see how Logos Christology was forged as the beginning of the church's orthodox confession.
Laurie Guy provides an illuminating, broad-brush survey of the early church in its first four centuries. Readers get to witness the emergence of Great Tradition Christianity as themes unfold over time regarding women, persecution and martyrdom, asceticism and monasticism, eucharist and baptism, doctrine and the ecumenical councils.
Arthur G. Patzia explores the story, weighs the issues and traces the contours of the early church's expansion and growth, life and practices, leadership and worship.
This new collection of essays edited by Kyle Strobel and Jamin Goggin offers an evangelical hermeneutic for reading the Christian spiritual classics. Addressing the why, what and how of reading these texts, these essays challenge us to find our own questions deepened by the church's long history of spiritual reflection.
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