The God of the Bible is emotional. But for some Christians, the idea of God experiencing deep emotions can be confusing and problematic. In this rich study, Biblical scholar David Lamb examines seven divine emotions, arguing for the goodness of God's emotions, so that we might better know and reflect the beauty of emotion to the world.
The First Nations Version (FNV) recounts the Creator's Story—the Christian Scriptures—following the tradition of Native storytellers' oral cultures. While remaining faithful to the original language of the New Testament, the FNV is a dynamic equivalence translation that captures the simplicity, clarity, and beauty of Native storytellers in English.
Reading Scripture from the perspective of Black church tradition can help us connect with a rich faith history and address the urgent issues of our times. Demonstrating an ongoing conversation between the collective Black experience and the Bible, New Testament scholar Esau McCaulley shares a personal and scholarly testament to the power and hope of Black biblical interpretation.
What guided English Baptist minister Charles H. Spurgeon's reading of Scripture? Tracing the development of Spurgeon's thought and his approach to biblical hermeneutics throughout his ministry, theologian and historian Thomas Breimaier argues that Spurgeon viewed the entire Bible through the lens of the cross of Christ.
Written by scholars with extensive experience teaching in colleges and universities, the Exploring the Bible series has for decades equipped students to study Scripture for themselves. Filled with classroom-friendly features, this first volume, now it its third edition, provides an accessible introduction for anyone studying Jesus, the Gospels, and Acts.
Written by scholars with extensive experience teaching in colleges and universities, the Exploring the Bible series has for decades equipped students to study Scripture for themselves. Filled with classroom-friendly features, this second volume, now it its third edition, provides an accessible introduction for anyone studying the Letters and Revelation.
The Bible was written within collectivist cultures, and it's easy for Westerners to misinterpret—or miss—important elements. Combining the expertise of a biblical scholar and a missionary practitioner, this essential guidebook explores the deep social structures of the ancient Mediterranean, stripping away individualist assumptions and helping us read the Bible better.
The Bible is meant to be read in the church, by the church, as the church. Following the example of Dietrich Bonhoeffer, Derek Taylor argues that we should regard the reading of Scripture as an inherently communal exercise of discipleship. In conversation with other theologians, Taylor shares how this approach to Scripture can engender a faithful hermeneutical community.
When Paul wrote that we are justified by faith apart from "works of the law" what did he mean? Matthew J. Thomas examines how Paul's second-century readers understood the conflicting interpretations, how their readings relate to "old" and "new" perspectives, and what their collective witness suggests about the apostle's own meaning.
The divine inspiration of Scripture may be confidently affirmed from Paul's epistles. However, it is hard to find such an explicit approach from Jesus and the Gospels. In this NSBT volume, Matthew Barrett argues that Jesus and the apostles have just as convictional a doctrine of Scripture as Paul or Peter, but it will only be discovered if the Gospels are read within their own canonical horizon and covenantal context.