The divine inspiration of Scripture may be confidently affirmed from Paul's epistles. However, it is hard to find such an explicit approach from Jesus and the Gospels. In this NSBT volume, Matthew Barrett argues that Jesus and the apostles have just as convictional a doctrine of Scripture as Paul or Peter, but it will only be discovered if the Gospels are read within their own canonical horizon and covenantal context.
The Old Testament, particularly the Former Prophets, has been regarded as having a negative attitude towards foreigners. In this NSBT volume, David Firth argues that the Former Prophets subvert the exclusivist approach in order to show that the people of God are not defined by ethnicity but rather by their willingness to commit themselves to the purposes of Yahweh.
The Protestant Reformers were transformed by their encounters with Scripture. Bringing together the reflections of church historians and theologians delivered at Trinity Evangelical Divinity School, these essays consider historical, hermeneutical, theological, and practical issues regarding the Bible, revealing that the irrepressible Word of God continues to transform hearts and minds.
Failing to read Daniel well means missing a critical part of God's message to us. Orienting readers to a proper engagement with Daniel, Old Testament scholar and teacher Tremper Longman III examines the book's genre, structure, historical background, and major theological message before diving deeper into each of the stories and visions.
Does God call women to serve as equal partners in marriage and as leaders in the church? With careful exegetical work, Lucy Peppiatt considers relevant passages in Ephesians, Colossians, 1 Peter, 1 Timothy, and 1 Corinthians. There she finds a story of God releasing women alongside men into all forms of ministry, leadership, work, and service on the basis of character and gifting, rather than biological sex.
Did Moses write about Jesus? Kevin Chen challenges the common view of the Pentateuch as focused primarily on the Mosaic Law, arguing instead that it sets forth a coherent, sweeping vision of the Messiah as the center of its theological message. Building on the work of John Sailhamer, Chen provides a fascinating study and an exegetical basis for a Christ-centered biblical theology.
A renewed interest in textual criticism has created an unfortunate proliferation of myths, mistakes, and misinformation about this technical area of biblical studies. Elijah Hixson and Peter Gurry, along with a team of New Testament textual critics, offer up-to-date, accurate information on the history and current state of the New Testament text that will serve apologists and offer a self-corrective to evangelical excesses.
Christians cannot ignore the intersection of religion and violence. In our own Scriptures, war texts that appear to approve of genocidal killings and war rape raise hard questions about biblical ethics and the character of God. Have we missed something in our traditional readings? Identifying a spectrum of views on biblical war texts, Webb and Oeste pursue a middle path using a hermeneutic of incremental, redemptive-movement ethics.
To modern eyes, what we call the biblical law, or Torah, seems either odd beyond comprehension (not eating lobster) or positively reprehensible (executing children). Using a consistent methodology to look at the Torah through the lens of the ancient Near East, Walton and Walton offer a restorative understanding that will have dramatic effects in interpreting the text and in discerning the significance of the Torah for today.
With its themes of grace, sin, justification, and salvation through Christ alone, Paul's letter to the early church in Rome has been a primary focus of Christian reflection throughout church history. In this RCS volume, church historian Gwenfair Adams guides readers through a diversity of early modern commentary on the first eight chapters of Paul's epistle to the Romans.
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