According to Bruce Ashford and Craig Bartholomew, one of the best sources for regaining a robust, biblical doctrine of creation is the recovery of Dutch neo-Calvinism. Tracing historical treatments and exploring theological themes, Ashford and Bartholomew develop the Kuyperian tradition's rich resources on creation for systematic theology and the life of the church today.
How might premodern exegesis of Genesis inform Christian debates about creation today? Pastor and theologian Gavin Ortlund retrieves Augustine's reading of Genesis 1-3 and considers how his premodern understanding of creation can help Christians today, shedding light on matters such as evolution, animal death, and the historical Adam and Eve.
We all share an experience of exile—of longing for our true home. In this ESBT volume, Matthew S. Harmon explores how the theme of sin and exile is developed throughout Scripture, tracing a common pattern of human rebellion, God's judgment, and the hope of restored relationship, beginning with the first humans and concluding with the end of exile in a new creation.
Genesis is a book of origins: of the world, of sin, of God's promise of redemption, and of the people of Israel. It serves as a foundation for the New Testament's teaching that Jesus is the fulfillment of God's promise to humankind. In this Tyndale Commentary, Andrew Steinmann offers a thorough exegetical commentary on Genesis, including a reconstructed timeline of events from Abraham's life through to the death of Joseph.
In this classic work, Derek Kidner not only provides a verse-by-verse exegetical commentary on Genesis but also lucidly handles the tough issues that the book raises. Focusing on the study of Genesis on its own terms, as "a living whole," Kidner uses clear prose and theological insight to highlight the theological themes of the nature of God, humankind, and salvation.
Did Moses write about Jesus? Kevin Chen challenges the common view of the Pentateuch as focused primarily on the Mosaic Law, arguing instead that it sets forth a coherent, sweeping vision of the Messiah as the center of its theological message. Building on the work of John Sailhamer, Chen provides a fascinating study and an exegetical basis for a Christ-centered biblical theology.
How were holidays chosen and taught in biblical Israel, and what did they have to do with the creation narrative? Michael LeFebvre considers the calendars of the Pentateuch, arguing that dates were added to Old Testament narratives not as journalistic details but to teach sacred rhythms of labor and worship. LeFebvre then applies this insight to the creation week, finding that the days of creation also serve a liturgical purpose.
Genesis 12–50 recounts the history of the patriarchs—Abraham, Isaac, Jacob, and Joseph—and the early fathers used these passages to draw out the spiritual significance of the patriarchal narrative for Christian believers. In this ACCS volume, ancient commentators provide a wealth of ancient wisdom to stimulate the mind and nourish the soul of the church today.
The creation narrative in the early chapters of Genesis proved irresistible to the church fathers. Following the apostle Paul, they explored the six days of creation and the profound significance of Adam as a type of Christ, the second Adam. With comment from Basil the Great, Ambrose, and Augustine, this ACCS volume on Genesis 1-11 opens up a treasure house of ancient wisdom.
Do women and men have different intellectual, spiritual, moral, or emotional capacities? Over the centuries, women have read and interpreted the story of Eve, scrutinizing the details of the text to discern God's word for them. Biblical scholar Amanda Benckhuysen traces the history of women's interpretation of Genesis 1-3, allowing the voices of women to speak of Eve's story and its implications for life today.