Genesis is a book of origins: of the world, of sin, of God's promise of redemption, and of the people of Israel. It serves as a foundation for the New Testament's teaching that Jesus is the fulfillment of God's promise to humankind. In this Tyndale Commentary, Andrew Steinmann offers a thorough exegetical commentary on Genesis, including a reconstructed timeline of events from Abraham's life through to the death of Joseph.
In this classic work, Derek Kidner not only provides a verse-by-verse exegetical commentary on Genesis but also lucidly handles the tough issues that the book raises. Focusing on the study of Genesis on its own terms, as "a living whole," Kidner uses clear prose and theological insight to highlight the theological themes of the nature of God, humankind, and salvation.
Did Moses write about Jesus? Kevin Chen challenges the common view of the Pentateuch as focused primarily on the Mosaic Law, arguing instead that it sets forth a coherent, sweeping vision of the Messiah as the center of its theological message. Building on the work of John Sailhamer, Chen provides a fascinating study and an exegetical basis for a Christ-centered biblical theology.
What if the biblical creation account is true, with the origins of Adam and Eve taking place alongside evolution? Building on well-established but overlooked science, S. Joshua Swamidass explains how it's possible for Adam and Eve to be rightly identified as the ancestors of everyone, opening up new possibilities for understanding Adam and Eve consistent both with current scientific consensus and with traditional readings of Scripture.
How were holidays chosen and taught in biblical Israel, and what did they have to do with the creation narrative? Michael LeFebvre considers the calendars of the Pentateuch, arguing that dates were added to Old Testament narratives not as journalistic details but to teach sacred rhythms of labor and worship. LeFebvre then applies this insight to the creation week, finding that the days of creation also serve a liturgical purpose.
Do women and men have different intellectual, spiritual, moral, or emotional capacities? Over the centuries, women have read and interpreted the story of Eve, scrutinizing the details of the text to discern God's word for them. Biblical scholar Amanda Benckhuysen traces the history of women's interpretation of Genesis 1-3, allowing the voices of women to speak of Eve's story and its implications for life today.
Do the writings of the church fathers support a literalist interpretation of Genesis 1? Young earth creationists have maintained that they do. But are we correctly representing the Fathers and their concerns? This study from Craig Allert resets our understanding of early Christian interpretation and considers whether contemporary evangelicals may be more bound to modernity in our reading of Genesis 1 than we realize.
The Genesis flood account has been probed and analyzed for centuries. But what might the biblical author have been saying to his ancient audience? In order to rediscover the biblical flood, we must set aside our own cultural and interpretive assumptions and visit the distant world of the ancient Near East. Walton and Longman lead us on this enlightening journey toward a more responsible reading of a timeless biblical narrative.
To read Genesis intelligently, we must consider the questions, the literature, and the times in which Genesis was written. In How to Read Genesis Tremper Longman III provides a welcome guide to reading, studying, understanding, and savoring this panorama of beginnings—of both the world and of Israel. And importantly for Christian readers, we gain insight into how Genesis points to Christ and can be read in light of the gospel.
Paul Borgman opens our eyes to new ways of looking at the inherent drama in the stories of Genesis and helps us gain insight into God and his ways.
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