R. Scott Rodin unpacks a theology of the abundant life, which encompasses our world, life and possessions, and appropriately begins with the very being of the Creator.

Modern Christians are often baffled by the problem of evil, frequently attributing pain and suffering to some mysterious "good" purposes of God. Gregory Boyd instead declares that biblical writers did not try to intellectually understand evil but rather grappled to overcome it.

In this wide-ranging, challenging book Dewi Arwel Hughes unpacks a convicting thesis: that poverty has to do with the way in which we human beings use and abuse the power God gave us when he created us. He then provides biblical perspectives to enable you to both understand the causes of poverty and help in overcoming it.

Millard J. Erickson examines the intellectual roots of postmodernism, identifies its most prominent exponents and critiques its foundational assumptions with clarity and evenhandedness.

Karl Barth and Alvin Plantinga are not thought of as theological allies. Barth is famous for his opposition to philosophy's role in theology, while Plantinga is famous for his emphasis on warranted belief. Kevin Diller argues that they actually offer a unified response to the central epistemological dilemma in theology.

Steve Wilkens edits a debate between three different understandings of the relationship between faith and reason, between theology and philosophy. The three views include: Faith and Philosophy in Tension, Faith Seeking Understanding and the Thomistic Synthesis. This introduction to a timeless quandary is an essential resource for students.

Analytic theology is a new and stimulating movement that uses the tools and methods of philosophy to help us understand and articulate Christian doctrine. Thomas McCall introduces us to analytic theology, explaining its connections to Scripture, Christian tradition and culture, and calling the discipline to deeper engagement with the traditional resources of the theological task.

In this eloquent and provocative "open letter" to evangelicals, Ronald Osborn wrestles with the problem of biblical literalism and the ongoing challenge of animal suffering within an evolutionary understanding of the world. Osborn forces us to ask hard questions, not only of the Bible and church tradition, but also and especially of ourselves.