Exploring the theological reception of developments of modern science, this collection of studies from the Henry Center's Creation Project examines how influential modern theologians—from the turn of the nineteenth century through the present—have engaged the scientific developments of their times in light of the doctrine of creation.
What guided English Baptist minister Charles H. Spurgeon's reading of Scripture? Tracing the development of Spurgeon's thought and his approach to biblical hermeneutics throughout his ministry, theologian and historian Thomas Breimaier argues that Spurgeon viewed the entire Bible through the lens of the cross of Christ.
The Bible is meant to be read in the church, by the church, as the church. Following the example of Dietrich Bonhoeffer, Derek Taylor argues that we should regard the reading of Scripture as an inherently communal exercise of discipleship. In conversation with other theologians, Taylor shares how this approach to Scripture can engender a faithful hermeneutical community.
According to Bruce Ashford and Craig Bartholomew, one of the best sources for regaining a robust, biblical doctrine of creation is the recovery of Dutch neo-Calvinism. Tracing historical treatments and exploring theological themes, Ashford and Bartholomew develop the Kuyperian tradition's rich resources on creation for systematic theology and the life of the church today.
Several years before he converted to Christianity, C. S. Lewis published a narrative poem, Dymer, which not only sheds light on the development of his literary skills but also offers a glimpse of his intellectual and spiritual growth. Including the complete annotated text of Lewis's poem, this volume helps us understand both Lewis's change of mind and our own journeys of faith.
The Old Testament, particularly the Former Prophets, has been regarded as having a negative attitude towards foreigners. In this NSBT volume, David Firth argues that the Former Prophets subvert the exclusivist approach in order to show that the people of God are not defined by ethnicity but rather by their willingness to commit themselves to the purposes of Yahweh.
How can we understand God's revelation to us? Exploring both Augustine's and Karl Barth's readings of the Johannine literature, Ike Miller casts a broader vision of divine illumination, arguing for a fully Trinitarian view of illumination that forms not just our intellect, but also appeals to the affections and encourages our ethical action.
References to demons and the devil permeate the rhetoric of John Chrysostom, the "golden-tongued" early church preacher and theologian. Samantha Miller examines Chrysostom's theology and world, helping us understand the role of demons in his soteriology and exploring what it means to be human and to follow Christ in a world of temptation.
How should students of Scripture engage with discerning the shape of Paul's thought? In this second edition of a trusted resource, Thomas R. Schreiner seeks to unearth Paul's worldview by observing what Paul actually says in his writings and laying out the most important themes and how they are connected. While thoroughly informed by contemporary Pauline studies, Schreiner offers an accessible account of Paul's theology.
Stanley Hauerwas is often associated with the postliberal theological movement, yet he also claims to stand within Karl Barth's theological tradition. Which is true? Theologian David Hunsicker offers a reevaluation of Hauerwas's theology, arguing that he is both a postliberal and a Barthian theologian, helping us understand both the formation and the ongoing significance of one of America's great theologians.
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