With its themes of grace, sin, justification, and salvation through Christ alone, Paul's letter to the early church in Rome has been a primary focus of Christian reflection throughout church history. In this RCS volume, church historian Gwenfair Adams guides readers through a diversity of early modern commentary on the first eight chapters of Paul's epistle to the Romans.
From beginning to end, the Gospel of Matthew emphasizes that Jesus is the Son of God. In this comprehensive introduction to Matthew, David Bauer presents a holistic inductive approach with a literary, theological, and canonical focus. Exploring issues of genre, interpretive methods, authorship, audience, and literary structure, he also guides readers through interpretation and emerging theological themes.
Luke's Gospel was written to transform. Exploring Luke's portrait of the spirituality of Jesus, Catherine Wright focuses on the themes of simplicity, humility, and prayer in Jesus' life and teaching, considering how readers have understood and employed key Lukan passages for spiritual formation from the first century and the ancient church to today.
According to Jackson W., some traditional East Asian cultural values are closer to those of the first-century biblical world than common Western cultural values. In this work Jackson demonstrates how paying attention to East Asian culture provides a helpful lens for interpreting Paul's most complex letter, and we see how honor and shame shape so much of Paul's message and mission.
The Book of Revelation is a fascinating piece of Scripture as well as an extraordinary piece of literature. In this Tyndale Commentary, Ian Paul takes a disciplined approach to the text, paying careful attention to the ways that John draws from the Old Testament. Additionally, Paul examines how the original audience would have heard this message from John, and then draws helpful comments for contemporary reflection.
Stephen Motyer's comprehensive, stimulating study shows how Jesus Christ is the centre of the Scriptures, even though he only appears at the end. For the New Testament writers, Jesus Christ revolutionized their understanding of the Scriptures and gave them a new centre around which to interpret the work of God in the world—climaxing in "second coming" of Jesus.
Did Mark write his Gospel in response to Roman imperial propaganda surrounding the destruction of Jerusalem? Adam Winn helps us rediscover how Mark might have been read by Christians in Rome during the aftermath of this cataclysmic event. He introduces us to the imperial propaganda of the Flavian emperors and excavates the Markan text for themes that address the Roman imperial setting.
What does Paul mean when in Romans 8:29 he speaks of being "conformed to the image of his Son"? Is it a moral or spiritual or sanctifying conformity to Christ, or to his suffering, or does it point to an eschatological transformation into radiant glory? Haley Goranson Jacob points out that the key lies in the meaning of "glory" in Paul's biblical-theological perspective and in how he uses the language of glory in Romans.
Among the Gospels, John's is unique in both structure and content. Ultimately, faith in Jesus is at the center—with signs highlighted to provoke faith and stories of those who responded to Jesus as examples of faith. In this replacement Tyndale commentary Colin Kruse ably reveals how the Fourth Gospel weaves its themes of belief and unbelief into its rich Christology.
Both the epistle to the Hebrews and the epistle of James generated much discussion and debate during the Reformation period, yet both of these letters have proven to be essential for Christians during the Reformation era and today. Edited by Ronald K. Rittgers, this RCS volume provides Reformation-era biblical commentary on Hebrews and James, drawing on Lutheran, Reformed, Anglican, Radical, and Roman Catholic resources.
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