In this constructive theological analysis of safety, theologian Jeremy Lundgren addresses the conceptual development of safety through premodern, early moder, and late modern settings and gives practical guidance on how to faithfully engage the pursuit of safety in the present day.

The more we understand how Scripture came to be, the more we discover its power and truth. Unpacking how the history of the Bible bolsters our faith, historian Susan Lim explains how Christians came to accept certain documents as inspired and how the books we now call the Bible came to be assembled and canonized as authoritative.

How might we reclaim the universality of the church without losing its local situatedness? In this SCDS volume, C. Ryan Fields juxtaposes the Free Church tradition with its Episcopal counterpart, arguing that the Free Church tradition can helpfully inform our understanding of the one body of Christ while remaining true to its local roots.

Though many have given up on the church, God has not. Bishop Claude Alexander shows how early Christians did not always understand what the church was supposed to be, but God worked in them anyway. By the power of the Holy Spirit, we too can be transformed by Jesus and model to the world what it means to know him–as the church.

What does "gospel-centered" worship look like for today's church? Scholar, worship leader, and songwriter Zac Hicks contends that this idea can be found in Thomas Cranmer's theology of worship, which was shaped by the Protestant principle of justification by faith alone and reflected in his 1552 edition of the Book of Common Prayer.

God intends his glory to impact many areas of believers' lives—their gradual transformation "from glory to glory" occurs as they meditate and reflect on the splendor of the Lord. Christopher Morgan and Robert Peterson explore the glory of God in Paul's letters, touching on the Trinity, salvation, the resurrection, the new covenant, the church, eschatology, and the Christian life.

What contribution can T. F. Torrance make to the discussion of a "missional" view of the church? Theologian and pastor Joseph Sherrard considers how Torrance's theology can inform the church's understanding of its ministry and mission—in particular, his appeal to the church's participation in the ascended Christ's threefold office as king, prophet, and priest.

Modern missional movements have often viewed the historic Christian traditions as too insular, focused on worship and the interior life of the church rather than evangelism and good works. Winfield Bevins argues that liturgy and sacramental life are in fact deeply missional and offer a holistic framework for everyday discipleship and mission.