The Latina/o culture and identity have long been shaped by their challenges to the religious, socio-economic, and political status quo. Robert Chao Romero explores the "Brown Church" and how this movement appeals to the vision for redemption that includes not only heavenly promises but also the transformation of our lives and the world.
Christians have lived in Palestine since the earliest days of the Jesus movement, yet they are often unheard and ignored in the midst of the Israeli-Palestinian conflict. With both lament and hope, Palestinian pastor Munther Isaac offers a theology of the land and a vision for a shared land that belongs to God, where there are no second-class citizens of any kind.
Oscar García-Johnson explores a new grammar for the study of theology and mission in global Christianity, especially in Latin America. Moving to recover important elements in ancestral traditions of the Americas, he discerns pneumatological continuity between the pre-Columbian and post-Columbian communities. With an interdisciplinary, narrative approach, this work offers a constructive theology of mission for the church in global contexts.
After the Berlin Wall fell, a group of Christian colleges in the U.S seized the opportunity to help build a faith-based university in Moscow. Told by the school's founder and president, this is the story of the rise and fall of the first accredited Christian liberal arts university in Russia's history, offering unique insight on Russia’s post-communist transition and the construction of a cultural-educational bridge between the two superpowers.
Patronage is a central part of global cultures and the biblical story of God's mission, yet many Westerners misunderstand or ignore this concept. In this resource for ministry practitioners and lay Christians alike, Jayson Georges brings his crosscultural experience and biblical insights to bear on the topic of patronage, with sections on cultural issues, biblical models, theological concepts, and missional implications.
New expressions of church, including so-called insider movements, are proliferating among non-Christian religious communities worldwide. Drawing on the growing social-scientific work on emergent theory, Darren Duerksen and William Dyrness explore how all Christian movements have been and are engaged in a "reverse hermeneutic," where the gospel is read and interpreted through existing cultural and religious norms.
White normativity as a way of being in the world has been parasitically joined to Christianity, and this is the ground of many of our problems today. Written by a world-class roster of scholars, this volume develops language to describe the current realities of race and racism, challenging evangelical Christianity to think more critically and constructively about race, ethnicity, migration, and mission in relation to white supremacy.
In this case study of Kenya's Nairobi Chapel and its "daughter" Mavuno Church, Wanjiru M. Gitau offers analysis of the rise, growth, and place of megachurches worldwide in the new millennium. This engaging account centers on the role of millennials in responding to the dislocating transitions of globalization in postcolonial Africa and around the world, gleaning practical wisdom for postdenominational churches everywhere.
Going on a short-term missions trip can be a life-transforming experience, but it can also involve weeks of physical and spiritual challenges. In this revised and expanded ten-week course, you will find a concise summary of crosscultural principles, help in facing spiritual warfare, tips on avoiding a tourist mentality, spiritual preparation through individual or group Bible study, and discussion and reflection questions.
Number of Studies: 10
How would it look if we "disabled" Christian theology, discipleship, and theological education? Benjamin Conner initiates a new conversation between disability studies and Christian theology and missiology, imagining a church that fully incorporates persons with disabilities into its mission. In this vision, the people with disabilities are part of the church's pluriform witness, and the congregation embodies a robust hermeneutic of the gospel.
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