To modern eyes, what we call the biblical law, or Torah, seems either odd beyond comprehension (not eating lobster) or positively reprehensible (executing children). Using a consistent methodology to look at the Torah through the lens of the ancient Near East, Walton and Walton offer a restorative understanding that will have dramatic effects in interpreting the text and in discerning the significance of the Torah for today.
How did the books of the Bible come to be recognized as Holy Scripture? After nearly nineteen centuries the canon of Scripture remains an issue of debate. Adept in both Old and New Testament studies, F. F. Bruce brings the wisdom of a lifetime of reflection and biblical interpretation to bear in addressing the criteria of canonicity, the canon within the canon, and canonical criticism.
We know that the earliest Christians sang hymns. But are some of these early Christian hymns preserved for us in the New Testament? Matthew Gordley takes a new look at didactic hymns in the Greco-Roman and Jewish world of the early church, considering how they might function in the New Testament and what they could tell us about early Christian worship.
The Genesis flood account has been probed and analyzed for centuries. But what might the biblical author have been saying to his ancient audience? In order to rediscover the biblical flood, we must set aside our own cultural and interpretive assumptions and visit the distant world of the ancient Near East. Walton and Longman lead us on this enlightening journey toward a more responsible reading of a timeless biblical narrative.
Most Bible translations bend the text toward us, making the rough bits more palatable to our modern sensibilities. In this Old Testament translation, John Goldingay sets our expectations off balance by inviting us to hear the strange accent of the Hebrew text unbaptized in pious religiosity. Translating consistently, word by word, this unique interpretation allows us to read the sacred text through fresh eyes.
This revised and expanded edition of The Making of the New Testament is a fascinatingly detailed introduction to the origin, collection, copying and canonizing of the New Testament documents. Here Arthur Patzia explains how biblical scholars have studied the trail of clues and pieced together the story of these books.
Were the books of New Testament canon written as Scripture or did they become Scripture by a decision of the second-century church? Michael J. Kruger challenges the commonly held "extrinsic" view on the emergence of the New Testament canon in favor of a canon that arose naturally from within the early Christian faith.
Walton and Sandy summarize what we know of orality and oral tradition as well as the composition and transmission of texts in the ancient Near East and the Greco-Roman world, and how this shapes our understanding of the Old and New Testaments. The authors then translate these insights into a helpful model for understanding the reliability of Scripture.
In clear, concise prose, Timothy Paul Jones takes on Bart Ehrman's misleading conclusions about how we got the New Testament, how the New Testament documents have been transmitted and what kind of diversity existed among early Christians.
How did the books of the Bible come to be recognized as Holy Scripture? After nearly nineteen centuries the canon of Scripture still remains an issue of debate. Adept in both Old and New Testament studies, F. F. Bruce brings the wisdom of a lifetime of reflection and biblical interpretation to bear in addressing the criteria of canonicity, the canon within the canon and canonical criticism.
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