The Latina/o culture and identity have long been shaped by their challenges to the religious, socio-economic, and political status quo. Robert Chao Romero explores the "Brown Church" and how this movement appeals to the vision for redemption that includes not only heavenly promises but also the transformation of our lives and the world.
Christians have lived in Palestine since the earliest days of the Jesus movement, yet they are often unheard and ignored in the midst of the Israeli-Palestinian conflict. With both lament and hope, Palestinian pastor Munther Isaac offers a theology of the land and a vision for a shared land that belongs to God, where there are no second-class citizens of any kind.
Christianity is not becoming a global religion—it has always been one. Vince Bantu surveys the geographic range of the early church's history, investigating the historical roots of the Western cultural captivity of the church and the concurrent development of diverse expressions of Christianity across Africa, the Middle East, and Asia.
Oscar García-Johnson explores a new grammar for the study of theology and mission in global Christianity, especially in Latin America. Moving to recover important elements in ancestral traditions of the Americas, he discerns pneumatological continuity between the pre-Columbian and post-Columbian communities. With an interdisciplinary, narrative approach, this work offers a constructive theology of mission for the church in global contexts.
Despite the current evangelical focus on justice work, evangelical theologians have not adequately developed a theological foundation for this activism. In this insightful resource, evangelical academics, activists, and pastors come together to survey the history and outlines of liberation theology, opening a conversation for developing a specifically evangelical view of liberation that speaks to the critical justice issues of our time.
New expressions of church, including so-called insider movements, are proliferating among non-Christian religious communities worldwide. Drawing on the growing social-scientific work on emergent theory, Darren Duerksen and William Dyrness explore how all Christian movements have been and are engaged in a "reverse hermeneutic," where the gospel is read and interpreted through existing cultural and religious norms.
White normativity as a way of being in the world has been parasitically joined to Christianity, and this is the ground of many of our problems today. Written by a world-class roster of scholars, this volume develops language to describe the current realities of race and racism, challenging evangelical Christianity to think more critically and constructively about race, ethnicity, migration, and mission in relation to white supremacy.
In this case study of Kenya's Nairobi Chapel and its "daughter" Mavuno Church, Wanjiru M. Gitau offers analysis of the rise, growth, and place of megachurches worldwide in the new millennium. This engaging account centers on the role of millennials in responding to the dislocating transitions of globalization in postcolonial Africa and around the world, gleaning practical wisdom for postdenominational churches everywhere.
In this fifth volume in the History of Evangelicalism series, Brian Stanley offers an authoritative survey of worldwide evangelicalism from the 1940s to the 1990s. He makes extensive use of primary sources and covers a range of key topics, issues, trends and events, along with prominent and lesser-known figures from the era.
Millions are on the move in today's world, and Christians have a unique perspective on this migrant crisis: after all, Jesus was a refugee. Patrick Johnstone and Dean Merrill help us understand what's causing today's refugee crisis, explore Christian theology and tradition on migration, and show us how Christian workers around the globe are opening their hearts to embrace these modern outcasts.
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