Who was Priscilla? Ben Witherington combines biblical scholarship and winsome storytelling to give readers a vivid picture of this important New Testament woman. In this work of historical fiction, Priscilla's story makes the first-century biblical world come alive as she looks back on her long life and remembers the ways she has participated in the early church.
Patronage is a central part of global cultures and the biblical story of God's mission, yet many Westerners misunderstand or ignore this concept. In this resource for ministry practitioners and lay Christians alike, Jayson Georges brings his crosscultural experience and biblical insights to bear on the topic of patronage, with sections on cultural issues, biblical models, theological concepts, and missional implications.
What does healing mean for people with disabilities? Bridging biblical studies, ethics, and disability studies with the work of practitioners, Bethany McKinney Fox examines healing narratives in their biblical and cultural contexts. This theologically grounded and winsomely practical resource helps us more fully understand what Jesus does as he heals and how he points the way for relationships with people with disabilities.
According to Jackson W., some traditional East Asian cultural values are closer to those of the first-century biblical world than common Western cultural values. In this work Jackson demonstrates how paying attention to East Asian culture provides a helpful lens for interpreting Paul's most complex letter, and we see how honor and shame shape so much of Paul's message and mission.
The Book of Revelation is a fascinating piece of Scripture as well as an extraordinary piece of literature. In this Tyndale Commentary, Ian Paul takes a disciplined approach to the text, paying careful attention to the ways that John draws from the Old Testament. Additionally, Paul examines how the original audience would have heard this message from John, and then draws helpful comments for contemporary reflection.
This comprehensive New Testament introduction not only outlines historical, social, cultural, and rhetorical contexts, but it also points students preparing for ministry to relevant facets of biblical interpretation. Brimming with maps, photos, points of interest, and aids to learning, this beautiful, full-color second edition of an established textbook is the first choice for those who want to integrate scholarship and ministry.
Stephen Motyer's comprehensive, stimulating study shows how Jesus Christ is the centre of the Scriptures, even though he only appears at the end. For the New Testament writers, Jesus Christ revolutionized their understanding of the Scriptures and gave them a new centre around which to interpret the work of God in the world—climaxing in "second coming" of Jesus.
Did Mark write his Gospel in response to Roman imperial propaganda surrounding the destruction of Jerusalem? Adam Winn helps us rediscover how Mark might have been read by Christians in Rome during the aftermath of this cataclysmic event. He introduces us to the imperial propaganda of the Flavian emperors and excavates the Markan text for themes that address the Roman imperial setting.
What does Paul mean when in Romans 8:29 he speaks of being "conformed to the image of his Son"? Is it a moral or spiritual or sanctifying conformity to Christ, or to his suffering, or does it point to an eschatological transformation into radiant glory? Haley Goranson Jacob points out that the key lies in the meaning of "glory" in Paul's biblical-theological perspective and in how he uses the language of glory in Romans.
Both the epistle to the Hebrews and the epistle of James generated much discussion and debate during the Reformation period, yet both of these letters have proven to be essential for Christians during the Reformation era and today. Edited by Ronald K. Rittgers, this RCS volume provides Reformation-era biblical commentary on Hebrews and James, drawing on Lutheran, Reformed, Anglican, Radical, and Roman Catholic resources.
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