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Stephen Holmes tells the saga of the Christian doctrine of God, hoping to provide some reflective distance on today's revival in Trinitarian studies. We witness the church's discovery of the doctrine from Scripture, its crucial patristic developments, its medieval and Reformation continuity and its fortunes since the advent of modernity.
How do we know God? Can we know God as he is in himself? Theologians have argued for the role of natural and supernatural revelation, while others have argued that we know God only on the basis of the incarnation. In this SCDS volume, Steven J. Duby casts a vision for integrating natural theology, the incarnation, and metaphysics in a Christian description of God in himself .
Leading thinkers in Christian philosophy and apologetics take on the problem of evil and suffering. Essays from Gregory Ganssle, Yena Lee, Bruce Little, Garry DeWeese, R. Douglas Geivett and others provide critical engagement with the New Atheists and offer grounds for renewed confidence in the God who is "acquainted with grief."
For over fifty years The God Who Is There has been a landmark work that has changed the way the church sees the world. Arguing that Christians must constantly engage the questions being asked by their own—and the next—generation, Francis Schaeffer envisions an apologetics and spirituality both grounded in absolute truth and engaging the whole of reality.
Scott R. Swain provides what might be the definitive critical reading of Robert Jenson's trinitarian theology from an evangelical perspective. Setting Jenson within the larger story of the twentieth century trinitarian revival, Swain proposes constructive pathways back to a classical understanding of the Trinity.
Rarely does a new theological position emerge to account well for life in the world, including not only goodness and beauty but also tragedy and randomness. Drawing from Scripture, science, philosophy and various theological traditions, Thomas Jay Oord offers a novel theology of providence—essential kenosis—that emphasizes God's inherently noncoercive love in relation to creation.
What do God's judgments have to do with history? Using historical events, Steven J. Keillor pursues the thesis that divine judgment can be a fruitful category for historical investigation, and that Christianity is an interpretation of history more than a worldview or philosophy.
asting Time with God Klaus Issler considers seven character traits and companion disciplines to develop in light of God's friendship with us in order to help us make more room in our lives for him.
In this one-of-a-kind three-volume set, Christopher J. H. Wright invites readers to look again at the narratives of the Old Testament to see the life of the Triune God as it unfolds for the first time in the covenant history of the people of Israel.
How can a loving God also be a God of wrath? Using a philosophically informed line of argument and a careful study of the relevant biblical texts, Kinghorn and Travis show how these two aspects of God's character can be reconciled. Instead of assuming that God's just response to people is incompatible with a loving response, the authors instead view God's love as a strictly essential divine attribute, with justice as a derivative of love.