What is life all about? Is there any meaning to our existence?
We all want to say we left a mark on the world and experienced a life well lived. In his book The Great Quest, social critic and prolific IVP author Os Guinness invites us to examine our lives and join the quest for meaning. Whether you're a student looking forward to life after school or you're still searching for purpose as an adult, it's never too late to seek meaning in this life through an honest exploration of God and faith.
Hear more from Os Guinness as he engages with young adults looking for purpose in the video below. Then continue reading to get a sneak peek inside his book The Great Quest.
Do you have a mind that is always seeking to make sense of things? Does your heart have a deep longing for a sense of order and belonging? Have you ever experienced a sense of wonder that thrills to the beauty of the world and the mystery of existence? Or are you uninterested in questions like these? For those who are willing to pursue an examined life, there is a sure path to exploring such desires. Come and let's consider the questions themselves and the great quest for faith and meaning that they spur. The prize offered by such a quest is nothing less than a life that is worthy of life.
"Forget the opinion polls. Think for yourself." That old maxim needs reviving today in an other-obsessed age. Many people have little interest in such issues as the meaning of life. They are interested only when the questions are popular with others too. They have hardly given a thought to what life is all about, and they have zero curiosity as to why they exist at all. Press them with questions, and all that matters is that they are alive and well, and enjoying life from day to day—and under the bountiful conditions of the modern world, that is surely not so bad. The best course, we are told, is to do the next thing that we need to do and to make the most of life while we can. After all, we are said to be entering the most irreligious era in human history, when seriousness about faith and meaning is irrelevant to more people than ever. We have enough to live with. Why should we concern ourselves with impossibly big questions about what we should live for?
We are often pointed to the religious "nones," the "none of the aboves" as the exemplars of this fashionable indifference. They are the rising tide of those with receding faith, Matthew Arnold's "Dover Beach" for our times. To be sure, what the nones say they no longer believe, and what they say is important for anyone to believe, often amounts to very little and seems to matter even less. The result is an easy-going nihilism, often masked under a wise-guy bravado. Many of the nones sound as if they are as knowledgeable as Plato even when they spout non- sense. ("I am an atheist who believes in God," one pronounced solemnly. Another tweeted an equal non sequitur to his million followers with pseudoprofundity: "If there were ultimate meaning in the universe, your life would be pointless.")
Compared with most people in most previous times, many in today's generation are not only disinterested but unschooled in knowing how to search for the meaning of life. The situation is as confusing and chaotic as it is over sure paths to lasting relationships. Many of today's elites dismiss the very idea of the meaning of life as meaningless itself. As a result, the paths for the search are cordoned off, overgrown, and increasingly uncharted and un- explored. For any who are still determined to break with the crowd and set off by themselves, the quest is often haphazard and ad hoc—a matter of everyone for themselves.
But is our generation really so incurious that we no longer wonder about the meaning of life? What does it say of us and our view of our own existence that we are content to assume there is no more to life than muddling along as best as we can? Why are we here? What can we know? What is a good life? What should be our relationship to the cosmos in which we live? Are we to be content with clichés and consensus thinking? If the mounting incidence of suicide opens our eyes to the fact that far too many people do not want to go on existing, then the collapsing birth rate across the modern world raises a similar question at a different level: What will it take for humanity to desire to go on existing fruitfully?
For many generations, it would have been considered a time-tested statement to say that faith in God is an essential part of human experience. Carl Gustav Jung used to say that the ultimate question in human life is whether or not we are related to the infinite. But in today's cultural conversation that statement no longer sounds self-evident. Is it in fact outdated, is it arrogant, or is it just plain absurd? "The simple fact is," a famous American radio host announced bluntly, "religion must die for mankind to live." Many people today say they don't want God, others say they don't need God, and some now say that with biogenetics and ultraintelligence they can replace God. And who is to say they are wrong, they add, if they appear to get by so easily without God?
How would you set out the basic options for thinking through the meaning of life? Would it improve things for you, or make them worse, to say that our ultimate trust in life should not be in God or in any religion but only in human reason, in science, in technology, in management, in nature, and in history? Do you agree with Bertrand Russell's famous dictum that "what science cannot discover, man cannot know"? Are you content to live in what Plato called a "cave" in which the sun is not allowed to penetrate, and Peter Berger described as "the world without windows"? Are you confident that, between us, we human beings will somehow figure out the mysteries and challenges of life and the universe, and be able to live well together on our little blue ball of a home?
The truth is that the urgent need of our times is a fresh seriousness about human existence and a renewed openness to ultimate questions. Answers to ultimate questions are not only vital to each of us as individuals but to whole societies and civilizations. Indeed, there are no great societies or civilizations without confident answers to ultimate questions, and such answers need to become vital again in our schools, our universities, and our public discussion as well as in our families. "Man" cannot live on cynicism alone. Knowing what life is about is essential for finding happiness in life. The gap between the reality of a human being and the ideal of being human is now alarmingly wide, and we are closer to C. S. Lewis's warning of a master generation that, through its genetic and psychological engineering, is capable of deciding the course of all future generations—and all without their consent.
Yet many people have grown complacent through the deceptions and delusions of our advanced modern world. We have too much to live with and too little to live for. We have fallen for the illusion of our own mastery and control, and even of our own human omnipotence. Many people live as if, in Heinrich Heine's famous dismissal of Karl Marx, they were "godless self-gods" who think they have it all together. But after a global pandemic, can we really believe we are in control of ourselves and our world, and in control of history and the future? What if that is a naivety, if not a hubris, we can no longer afford?
The essential first step for us all is to explore what we believe is the meaning of life and, in light of it, to learn to live well together, even with others who have very different views of what life is about.