Life is relational. We hope and hurt the most about relationships with people who matter to us. A special friend we are in danger of losing, an employer who misunderstands our actions, a spouse who seems distant and cold, a brother in Christ who has spoken behind our back, a family member long estranged are samples of the web of relationships that make up our lives. When a special relationship is hanging by a slender thread, we are often at a loss to know what to say or do. Should we tell the truth even if it hurts? Should we avoid confrontation? Should we share what is going on inside us even if it shows we are weak and struggling, far weaker than we would like others to know?

Second Corinthians is all about relationships—not perfect ones, but real ones. In this letter the apostle Paul reveals that he is struggling deeply in his relationship with the believers in Corinth. Though he founded this church, they have apparently rejected him. This letter is an attempt at reconciliation. What made Paul's relationship more complicated was the seeming contest between Paul and his converts. The Corinthians were enjoying charismatic ecstasy. They had their orators, theologians, super-saints and super-apostles. They were strong, wise and triumphant. Paul, in contrast, was weak, foolish and a seeming failure.

In similar circumstances most people try to use strength and wisdom to win their way back. They create just the right leadership image. But Paul chose to pour out his soul to them, trusting that in the process Christ would be revealed. In this letter Paul is both medium and message. This great Christian leader takes the enormous risk of telling how confused, upset and weak he is. In 1 Corinthians Paul lets us see inside a first-century church. But in 2 Corinthians Paul lets us see inside a first-century Christian, the apostle himself. Through his large heart we see into the heart of God and the heart of the Christian message.

Paul founded the church in Corinth about A.D. 50. It was a lively church composed of first-generation Christians but infected with many of the problems associated with a mission. Corinth was the Las Vegas of the Roman Empire. Some new believers polluted the church with their secular standards in business and sexuality. They argued that all things are permissible in Christ. Others got superspiritual and boasted about their visions, prophecies, words of knowledge and spiritual experiences. In the course of time they wrote Paul asking for advice. Paul wrote 1 Corinthians in about A.D. 55 to address these questions and various problems. Then it seems the Corinthians turned against the founding apostle, a crucial fact to know in order to understand 2 Corinthians. This letter was born in hurt.

Paul paid a second "painful visit" (2Co 2:1) and wrote a "sorrowful" letter, now lost, from Ephesus (2:4). It is highly likely that Paul then came to Macedonia (2Co 7:5), modern Greece, where he was reunited with Titus from Corinth and from which he wrote 2 Corinthians, probably while in Philippi. Later in A.D. 56 Paul visited Corinth again to receive their gifts for the poor Christians in Jerusalem.

As 2 Corinthians was written, Paul had several problems with the Corinthians: he changed his travel plans and did not come when he said he would (2Co 1:12—2:4); they failed to discipline the person who caused a grievous offense (2:5-11); their contributions for his collection for the Jewish Christians had lapsed (2Co 8—9); he had accepted financial support from the Macedonians (Thessalonica and Philippi) but not from the Achaians, especially the Corinthians (11:7-11). Paul also conflicted with newly arrived ministers in Corinth who preached a different gospel, probably a return to a form of Judaism (2:14—7:4; 10:1—13:14). Some individual Corinthians criticized Paul because he was a powerful letter-writer but a weak speaker who was unimpressive in person.

This relational conflict becomes the medium for revealing the distinctive message of this book: Christ meets us at our point of desperate weakness, not only before we are saved, but after. Against the false triumphalism of his opponents, Paul proclaims a gospel in which God's power is demonstrated best in human weakness. We have the Christ-treasure in jars of clay or, as Phillips powerfully paraphrases, "in a common earthenware jar." In a day when authentic Christianity seems less attractive than superspirituality or the "gospel of health, wealth and prosperity," Paul's searing honesty offers exactly what the world so deeply hungers for: it tells us how to be really real. As we walk through Paul's relationship with the Corinthians step by step, we discover how God in Christ is prepared to meet our deepest relational needs just as we are and where we are.

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