Francis Schaeffer challenges the modern skeptical view of Genesis as a collections of myths to show why the book?s first eleven chapters stand as a solid, space-time basis for responding to the questions that trouble our era.

The Jesus everybody likes, says Mark Strauss, is not the Jesus found in the Gospels. He preached about hell far more than the apostle Paul. He told his followers to hate their families. Not one of his twelve apostles was a woman. When we unpack these puzzling paradoxes and more, we gain greater insight into Jesus' countercultural message and mission.

Because the twentieth century search for the historical Jesus so heavily favored the Synoptic Gospels, we are long overdue for a reassessment of the evidence presented in the Gospel of Johnl. Craig L. Blomberg offers a foundational introduction and commentary, focusing with intelligence and care on the historicity of John's Gospel.

For over twenty years, Craig Blomberg's The Historical Reliability of the Gospels has provided a useful antidote to many of the toxic effects of skeptical criticism of the Gospels. He offers an overview of the history of Gospel criticism. Thoroughly updated edition with added footnotes and two new appendixes.

Why are scholars so prone to fabricate a new Jesus? Why is the public so eager to accept such claims without question? What methods and assumptions predispose scholars to distort the record? Is there a more sober approach to finding the real Jesus? Craig Evans offers a sane approach to examining the sources for understanding the historical Jesus.

In this New Studies in Biblical Theology volume, Historian Paul W. Barnett presents clear, careful and convincing evidence that the Christ of orthodox Christianity is the same as the Jesus of history.

The first of its kind, this collection offers a constructive response to the question of holy war and Christian morality from an interdisciplinary perspective. By combining biblical, ethical, philosophical and theological insights, the contributors offer a composite image of divine redemption that promises to take the discussion to another level.

If everyone writes from a point of view and with an agenda, can we reasonably expect any historical account to be objective—to tell us the truth? In this second edition, Paul Barnett defends the task of the historian and the concept of history, addressing questions about the New Testament that are of importance to people of faith and skeptics alike.