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Genesis 12–50 recounts the history of the patriarchs—Abraham, Isaac, Jacob, and Joseph. From their mentors Paul, Peter, Stephen, and the author of the letter to the Hebrews, the early fathers learned to draw out the spiritual significance of the patriarchal narrative for Christian believers. The Alexandrian school especially followed Paul's allegorical use of the story of Sarah ...
From its inception the church has always had a Bible—the Jewish Scriptures. But Christians have not read these Scriptures in the same way the Jews did. They have read them in the light of what God did in Jesus the Christ. Thus theJewish Scriptures became for Christian readers the Old Testament.
This Ancient Christian Commentary on Scripture volume on Exodus through Deuteronomy ...
The history of the entry into the Promised Land followed by the period of the Judges and early monarchy may not appear to readers today as a source for expounding the Christian faith. But the church fathers readily found parallels, or types, in the narrative that illumined the New Testament. An obvious link was the similarity in name between Joshua, Moses' successor, and Jesus—indeed, ...
Preaching's Preacher's Guide to the Best Bible Reference
"Yahweh sits enthroned, high and lifted up
A shoot grows from the stump of Jesse
A Servant pours himself out to death
Kings and nations stream to Zion"
The book of Isaiah's imagery sparkles as it inspires. It draws us in to meditate and extends our vision toward the future. But ...
The church fathers, as they did in earlier books dealing with Israel's history from the time of Joshua to the united monarchy, found ample material for typological and moral interpretation in 1-2 Kings, 1-2 Chronicles, Ezra, Nehemiah and Esther. It will be immediately clear to readers of this volume that they gave much more attention to 1-2 Kings than to others; whether this was ...
The book of Job presents its readers with a profound drama concerning innocent suffering. Such honest, forthright wrestling with the problem of evil and the silence of God has intrigued a wide gamut of readers both religious and nonreligious.
Surprisingly, the earliest church fathers showed little interest in the book of Job. Not until Origen in the early third century is ...
For to us a child is born,
to us a son is given;
and the government will be upon his shoulder
and his name shall be called
"Wonderful Counselor, Mighty God,
Everlasting Father, Prince of Peace."
For the early church fathers the prophecy of Isaiah was not a compendium of Jewish history or theology but an announcement of the coming Messiah fulfilled in the life and ministry ...
No book of the Old Testament is more frequently quoted in the New than Isaiah, and no portion of Isaiah is more frequently quoted in the New than the typologically fertile soil of Isaiah 40–66. Still, as interpreted by the fathers, Isaiah presents a message that is far more soteriological than christological, leading readers to a deeper understanding of God's judgment and salvation. ...
The Psalms have long served a vital role in the individual and corporate lives of Christians, expressing the full range of human emotions, including some that we are ashamed to admit. The Psalms reverberate with joy, groan in pain, whimper with sadness, grumble in disappointment, and rage with anger.
The church fathers employed the Psalms widely. In liturgy they used them ...
Jeremiah, the weeping prophet, prophesied for four decades under the last five kings of Judah—from 627 to 587 B.C. His mission: a call to repentance. Among the apostolic fathers, Jeremiah was rarely cited, but several later authors give prominent attention to him, including Origen, Theodoret of Cyr, and Jerome, who wrote individual commentaries on Jeremiah, and Cyril of Alexandria ...