Luke 11:14—12:12: Jesus the Controversialist
WHEN I THINK of controversialists, Al comes to mind. He was one of the most effective missionaries I've known. Yet he stirred up controversy with almost everyone near him—his board, his colleagues, the local church leaders. They didn't know what to do with him, or what to do without him. But those he was evangelizing loved him!
Some people seem to be born controversialists. They're happiest when arguing with others, only half alive when the atmosphere is congenial. Jesus was a controversialist. But it was not for his ego that he engaged in fierce debates with the most highly trained Bible scholars of his day. He engaged in controversy because he loved the truth and hated lies.
Warming Up to God
How do you respond to controversies? Why?
Read Luke 11:14—12:12. »
Discovering the Word
- In what two ways do Jesus' critics attack him (11:15-16)?
- In 11:17-20 Jesus answers the first attack. How does he point out their illogical position?
- Jesus answers his critics' second attack in 11:29-36. In what way is Jesus comparing himself to Jonah and Solomon?
- In 11:37-38 the host is surprised that Jesus has not ritually washed his hands after contact with public "uncleanness." Jesus counters that criticism, then adds six more attacks on their religious practices! Of these accusations (11:42, 43, 44, 46, 47, 52), which reminds you of a contemporary practice? In what ways?
- Jesus must now prepare his disciples for persecution by these same leaders (12:1-12). First, he deals with the fear of these men. How does he help them to distinguish between the wrong kind of fear and the proper kind (12:4-7)?
Applying the Word
- Few of us would engage in public religious controversy as Jesus did. But we all have occasions when we need to stand against lies and speak the truth. What are your opportunities to do this?
- In what ways is it difficult for you?
Responding in Prayer
Ask the Lord Jesus to give you the help you need to take a stand.
For Further Study
2 Timothy: Standing Firm in Truth by John Stott